Purchased on the Belle da Costa Greene Fund with the assistance of the Fellows and with special assistance of Mrs. Frederick B. Adams, Sr., Mrs. Robert Charles, Mr. Laurens M. Hamilton, The Heineman Foundation, Mrs. Donald F. Hyde, Mrs. Jacob M. Kaplan, Mrs. John Kean, Mr. Paul Mellon, Mr. and Mrs. Charles F. Morgan, Mr. Lessing J. Rosenwald, Mr. and Mrs. August H. Schilling, Mrs. Herbert N. Straus, Mrs. Landon K. Thorne, Mrs. Alan Valentine, Mr. and Mrs. Arnold Whitridge, and Miss Julia P. Wightman, 1970
While the priest offers a final blessing of holy water, the man's body, in a wood coffin decorated with a black cross, is lowered into the grave. During the Middle Ages, however, most people were not buried in coffins; they were put in the ground protected only by a shroud. (Most graves were not permanent but a temporary place of rest until one's bones were cleansed of their rotten flesh.) The depiction of a coffin burial in this miniature might have been in keeping with Catherine's own funerary expectations.
Hours and Masses for the Seven Days of the Week
The most unusual texts in Catherine's manuscript are the series of Hours and Masses for every day of the week. Medieval Christian tradition associated certain figures or themes with different days. Thus Sunday, the day of the Resurrection, was the Lord's Day; Thursday was connected with the Eucharist since that sacrament was instituted on Holy Thursday; and Monday was the day of the dead, since their torments were suspended on Sunday but recommenced the following day. In Catherine's prayer book, the themes for the Hours and Masses of the seven days of the week are:
|Tuesday||the Holy Spirit|
|Thursday||the Blessed Sacrament|
|Friday||the Compassion of God|
Image courtesy of Faksimile Verlag Luzern