Jael, a Heroine; Gideon, Most Valiant of Men; A Sacrifice and a Sign
Old Testament miniatures with Latin, Persian, and Judeo-Persian inscriptions
390 x 300 mm
Purchased by J. P. Morgan, Jr., 1916
MS M.638 (fol. 12v)
The Crusader Bible, also known as the Morgan Picture Bible, the Maciejowski Bible, and the Shah ‘Abbas Bible, is not only one of greatest medieval manuscripts in the Morgan, it also ranks as one of the incomparable achievements of French Gothic illumination.
The miniatures represent one of the greatest visualizations of Old Testament events ever made. Some of the stories and their heroes are well known, but there are also accounts of other Israelites who fought for the Promised Land—stories that resonate to this day. There are incredibly violent battle scenes where the implements of war are so accurately depicted they could be replicated. And there are scenes not only of murder, everyday life, and love, but also of hate, envy, adultery, and rape—all set in the scenery and customs of thirteenth-century France.
Jael, a Heroine
Sisera, captain of the Canaanite army, has escaped the vengeance of the Israelites. He arrives at the tent of Jael, wife of Heber the Kenite, a former ally of his king, Jabin. The thirsty Sisera is given milk to drink and promised protection from his pursuers. As he sleeps, Jael quietly approaches with a hammer and a nail from the tent. Softly, she places the nail on Sisera's forehead and then, strikes. Instantly, he passes from deep sleep to death. In a little while Barak arrives, searching for his enemy, only to discover that Jael has already dealt with this opponent. (Judges 4:17–22)
Gideon, Most Valiant of Men
The Lord again sees fit to punish the children of Israel, for they have set up wooden images to honor the false deity Baal. For seven years, the people suffer the assaults of the Midianites, who rob them of all produce and livestock. Gideon, an Israelite farmer, is threshing wheat when the angel of the Lord calls to him, charging him to deliver Israel from bondage. Gideon and his companions are here dressed as medieval field workers; their flails and rakes imitate contemporary tools. (Judges 6:11–21)
A Sacrifice and a Sign
Gideon requests a sign from the angel of the Lord, confirmation that he has found favor in His sight. As a companion shakes corn in a winnowing-fan, Gideon offers a sacrifice of lamb and broth to the Lord. The angel touches this offering with his staff, and it bursts into flames, assuring Gideon of the Lord's favor. (Judges 6:11–21)
Folio 12v (Latin)
Upper half: How Sisera, the king’s defeated captain, fled on foot and reached the tent of Jael, the wife of Haber the Kenite, who gave him some drink as he was very thirsty and was asking for it, and hid him in her tent. As he fell asleep, she, having in due time placed nearby a nail of the tent and a hammer, smote and killed him. Then she showed his dead body to Barak, the pursuing enemy’s captain. (Judges 4: 17–22)
Lower half: How, on account of their sins, the children of Israel were delivered into the hand of the Midianites who, oppressing them in various ways, were carrying away all of their victuals. But when the children of Israel, with Gibeon among them, were hastening to collect the grain before it would be snatched away by their enemies, there appeared an angel of the Lord ordering Gibeon to go and free Israel. Now, he asked him to give a clear sign of the divine will and to wait for him while he prepared his sacrifice. Once the angel had responded that he would do so, Gideon prepared a kid and unleavened loaves and carried the broth of the flesh in a pot. The angel instructed him to lay everything upon a rock and to pour the broth thereupon. When this was done, the angel touched the sacrifice with the tip of his staff. Straightway a fire rose up, from which Gideon understood that this was the Lord’s angel. (Judges 6: 1–21)
Folio 12v (Persian)
Persian foliation: 32
Upper left margin: It happened that one of the leaders of the idolaters, who bore enmity towards Joshua’s people, became thirsty and came to the house of one of Joshua’s people. A woman was there; he asked her for water. The woman fetched a cup of milk and he drank the entire cup. Instantly, he was overcome with sleep; excessive drinking of milk results in weakness and sleep. When that foe lay down his head and fell asleep, the woman found an opportunity and brought a nail and nailed his forehead to the ground and he was slain.
Lower left margin: Joshua’s people committed a sin and God enslaved them to the idolaters. And, afterwards God dispatched an angel to one who was the elder amongst them saying that, "The Lord God has appointed you the commander of this company so that you deliver your people from the enemy." And he [said] "How do I know if you are the angel of God?" He said, "Prepare foods of meat and bread so it becomes apparent to you." He fetched food. The angel had a rod in hand; he struck the food and flames of fire arose from the food and all the food burned.
Folio 12v (Judeo-Persian)
Upper right margin: The tale of Sisera’s flight from Barak b. Abinoam, his coming to Jael’s tent to hide, to take refuge with Jael; Jael’s striking a nail in his temple and killing him
Lower right margin: The tale of Gibeon b. Joash, which is described in [chapter] 6 of Judges, [namely], the coming of the angel before him, his striking the angel with the staff and the burning of all the food.
Content consultant: Richard Leson
Persian translated by Sussan Babaie
Judeo-Persian translated by Vera Basch Moreen
Latin translation by Eran Lupu
After the commentary volume accompanying the Fine Art Facsimile edition by Faksimile Verlag Luzern / www.faksimile.ch