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Treasures of Islamic Manuscript Painting from the Morgan
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Qur˒an Leaf with Interlinear Persian Translation
Qur˒an leaf, in Arabic and Persian. Sultanate India, possibly fourteenth century. On paper.
287 x 185 mm
Bequest of Belle da Costa Greene, 1950.; MS M. 846.4a.

In this unusual leaf, verses 162–63 of sura 4 (al-Nisā˒, or "Woman") are written in a thuluth-muḥaqqaq script, while an interlinear Persian translation, in a small, cursive script, is written diagonally beneath the lines. Of special interest are the red Kufic inscriptions in the border, a Shi˓ite hadith (a saying of Muḥammad), which suggests the danger of independent Qur˒anic interpretation: A question was asked about the son of the Messenger [of God] and ˓Alī Ibn Abī ṭālib said, Woe unto you, O Qatāda, if you interpret the Qur˒an by yourself. The purpose of the central gold medallion is unknown. Other leaves from the manuscript are in the Chester Beatty Library, Dublin, and in the Freer Gallery, Washington, D.C.

The Qur˒an, the Holy Book of Islam
From a monumental volume used in an Istanbul mosque to a miniature Persian version that served as a talisman, this section features examples of illuminated pages from the holy book of Islam. The Qur˒an (to recite) represents the codification of the words of God that were revealed and transmitted through the angel Gabriel to the prophet Muḥammad (ca. 570–632) over a period of twenty-three years. The visions began in 610 in a cave on Mount Hira near Mecca, his birthplace, and continued after his 622 flight to Medina, until his death. His flight—the Hijra—marks the beginning of the Islamic calendar.

The revelations were arranged into 114 suras (chapters), each named after its theme. The first and shortest ones, at the end of the book, from the Meccan period, establish Muḥammad as the final prophet in a line of monotheists, including Abraham and Jesus. The longest suras, placed at the beginning, are Medinan and deal more with social and political issues.

For centuries, Qur˒ans were written in Arabic, the language of transmission. After Muḥammad's death, his cousin ˓Alī and others compiled the revelations into a text. About twenty years later, under Uthman, the third caliph (644–656) succeeding Muḥammad, a standard version of the Qur˒an —essentially the one used today—was produced. Thereafter Islam (which means "surrender to God") spread from the Arabian Peninsula throughout the Middle East, to northern Africa and southern Spain, and eventually the world.

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